{"id":160,"date":"2010-04-26T10:33:37","date_gmt":"2010-04-26T17:33:37","guid":{"rendered":"http:\/\/alternativepublications.ucmercedlibrary.info\/?p=160"},"modified":"2010-04-26T10:39:39","modified_gmt":"2010-04-26T17:39:39","slug":"la-gente-de-los-girasoles","status":"publish","type":"post","link":"https:\/\/alternativepublications.ucmerced.edu\/?p=160","title":{"rendered":"La gente de los girasoles"},"content":{"rendered":"<p><u>Prefacio:<\/u><br \/>\nThe principal narrator, Petra Leyva, is intrigued by Sebasti\u00e1n, a young Chicano academic who was born in Mexico but was raised in California. His father abandons him, his mother and other siblings by tricking them after bringing them to California from Mexico to live. His mother and his family work in the flower seed fields for a northern California company, including vast fields of sunflowers.  Feeling the absence of his father, in later years he wonders as he is traveling through the streets of Michoac\u00e1n whether he has passed his own father, half-brothers or sisters without knowing who they were.  His cycle also explores being a Chicano gay or lesbian.<br \/>\nPetra elaborates the story of Jes\u00fas, a young Chicano activist who worked for the UFW and became close to C\u00e9sar, the campesino leader. He and his best friend, Vickie Dee, were American-born, bilingual Chicano activists, who like Petra Leyva, learned about the farm-workers\u2019 struggle and the goals of the Chicano Movement through their involvement with on-campus organizations for Mexican-American youth. Jes\u00fas and Vickie Dee differ in that in his case, his family at first did not always support his increasing activism. Vickie Dee, on the other hand, came from a family with grass-roots community involvement. Like Sebasti\u00e1n, Jes\u00fas and Vickie Dee are involved in the Chicano civil rights struggle.<br \/>\nMore recently, at her sister Belita\u2019s funeral, Petra Levya remembers other deaths of loved ones, including that of the young Jes\u00fas, and ponders the need to make several journeys which will ultimately enlighten the role of her own extended family in shaping her life\u2019s direction. For instance, she felt compelled to help her adopted sister, Lupita, find her own Mexican natural family in the rural mountain region of Mexico. She considers that she shared much with these various young people besides the obvious interwined relationships and interests.  She also shares with Sebasti\u00e1n a desire to know a mysterious half-brother whom her own father never acknowledged.<br \/>\nWithout idealizing the rural campesino experience reflected in the narrators\u2019 stories, the telling of the stories helps bring closure to their search for meaning and inspiration.<\/p>\n<p>TO CONTINUE READING PLEASE CLICK ON &#8220;LA GENTE DE LOS GIRASOLES&#8221; BELOW<\/p>\n<p>PARA LEER EL TEXTO COMPLETO PULSE SOBRE &#8220;LA GENTE DE LOS GIRASOLES&#8221; ABAJO<\/p>\n<p><a href='http:\/\/alternativepublications.ucmercedlibrary.info\/wp-content\/uploads\/2010\/04\/La-gente-de-los-girasoles.pdf'>La gente de los girasoles<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prefacio:<br \/>\nThe principal narrator, Petra Leyva, is intrigued by Sebasti\u00e1n, a young Chicano academic who was born in Mexico but was raised in California. His father abandons him, his mother and other siblings by tricking them after bringing them to California from Mexico to live. His mother and his family work in the flower seed fields for a northern California company, including vast fields of sunflowers.  Feeling the absence of his father, in later years he wonders as he is traveling through the streets of Michoac\u00e1n whether he has passed his own father, half-brothers or sisters without knowing who they were.  His cycle also explores being a Chicano gay or lesbian.<br \/>\nPetra elaborates the story of Jes\u00fas, a young Chicano activist who worked for the UFW and became close to C\u00e9sar, the campesino leader. He and his best friend, Vickie Dee, were American-born, bilingual Chicano activists, who like Petra Leyva, learned about the farm-workers\u2019 struggle and the goals of the Chicano Movement through their involvement with on-campus organizations for Mexican-American youth. Jes\u00fas and Vickie Dee differ in that in his case, his family at first did not always support his increasing activism. Vickie Dee, on the other hand, came from a family with grass-roots community involvement. Like Sebasti\u00e1n, Jes\u00fas and Vickie Dee are involved in the Chicano civil rights struggle.<br \/>\nMore recently, at her sister Belita\u2019s funeral, Petra Levya remembers other deaths of loved ones, including that of the young Jes\u00fas, and ponders the need to make several journeys which will ultimately enlighten the role of her own extended family in shaping her life\u2019s direction. For instance, she felt compelled to help her adopted sister, Lupita, find her own Mexican natural family in the rural mountain region of Mexico. She considers that she shared much with these various young people besides the obvious interwined relationships and interests.  She also shares with Sebasti\u00e1n a desire to know a mysterious half-brother whom her own father never acknowledged.<br \/>\nWithout idealizing the rural campesino experience reflected in the narrators\u2019 stories, the telling of the stories helps bring closure to their search for meaning and inspiration.<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[14,3,32,6,5],"tags":[35,18,8],"_links":{"self":[{"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/posts\/160"}],"collection":[{"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=160"}],"version-history":[{"count":7,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/posts\/160\/revisions"}],"predecessor-version":[{"id":168,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=\/wp\/v2\/posts\/160\/revisions\/168"}],"wp:attachment":[{"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alternativepublications.ucmerced.edu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}